I think long and hard about these Tuesday Brain Dump posts, often writing them several days in advance of when they're posted, going back and revising, re-thinking, OK, really, obsessing over it. And I was initially going to write about obsession today, (not specifically my
Jensen Ackles -
Dean Winchester obsession) obsessions in general, with music, with an idea, with a movie that I'll watch over and over, a particular issue, you get the idea. The genesis of that comes from my sister giving me a stern talking-to whilst I was in New York about being insanely hooked on a fictional character. I needed that talk! And I think it was helpful. But then our conversation meandered from my insanity into religion, and that's a much better topic, having the potential for far more controversy.
Thesister identifies herself as an atheist. I identify as an agnostic. Not to split hairs, but there is a difference. Atheists do not believe in any god, any higher power, any spiritual being. At least, that's how thesister defines it. Agnostics, under my own personal definition, would like to believe that there IS some higher power. Cause it would be nice, wouldn't it? I see miracles in small things, a perfect blossom, a sunrise, a tree covered in snow after a heavy snowfall, and I'd like to believe that there's some higher power, some grand design, some
thing beyond my ken that is a Creator. I'd like to believe. But I lost what little faith I had when my cousin died in 2005.
Before we get to that, let's talk about the way I was raised, and how that has an impact on who I am and what I believe today. The 'rents raised both sisters and I Catholic. I had no idea how controversial that was with my mother's family until very recently, when Mum informed me that my maternal grandparents had not come to my baptism. What?!? Why not?!? How on earth could you not come to a baby's baptism as a protest? Turns out that my maternal grandparents (who are both gone now, or believe me, I'd have a conversation with them about this, because I'd like to understand) were plenty pissed that mum decided to baptize me Catholic. When mum and I talked about this, I was stunned, because I remember them coming to both thesister and babysis's baptisms. "Guess they got over it by then," Mum told me. Huh.
We went to church sporadically while I was growing up, but I went to CCD every Wednesday (while school was in session) from first grade all the way through eighth grade. CCD stands for Confraternity of Catholic Doctrine, and was a roughly hour-long weekly religion class for Catholic kids who weren't (heaven forbid) going to Catholic school. Thank whatever powers that be that the 'rents DIDN'T send us to Catholic school...CCD was bad enough. I was taught in CCD classes that Catholicism is the only true Christian faith. (Really. No, really. I promise.) CCD was taught by lay people, not the nuns, and each one of my CCD teachers had their own 'issues'. I'm not sure what the screening process the Church went through to find these people, but whatever it was, it wasn't enough. Cause some of them, as I recall, were downright nuts.
It was their difficult job, in one hour a week, to prepare all the good little boys and girls to participate in each of the seven holy sacraments that make up part of the Catholic faith that needed to be accomplished by all 'good' Catholics. In no real order, the Sacraments are Baptism, First Communion, Confession, Confirmation, Marriage, Holy Orders, and Last Rites. Baptism is usually done when someone is an infant, so that wasn't part of CCD. First Communion takes place around the second grade, so that is the first thing they force you to study and understand. Confession and Confirmation vary from Church to Church, but at my hometown parish, Confession was 4th grade and Confirmation was your junior year of high school. Holy Orders are only if you plan to become a priest or a nun, and I think Marriage and Last Rites are pretty self explanatory.
I drank the kool-aide, believing everything that they taught us, and was a good little Catholic girl until about high school. At that time, I joined a Christian youth group and stopped participating in any Catholic anything. The youth group was a non-denominational born-again, very conservative, brainwashing society. And I drank the kool-aide there too. I began listening to Christian Rock, jettisoning anything in my music collection (only for a brief while) that glorified sex and drinking. To this day, I have no idea why my parents allowed me to do this, join this youth group that wasn't Catholic, because I didn't join any church to substitute for the Catholic church. I did spend time only with other youth group members and spouted off biblical quotes to anyone who would listen. And I spent a lot of time reading the bible, going to Christian rock concerts, hanging with other members of the group. Maybe they had no idea how deep I was into the group, or thought it was better than me hanging with the local stoners, I don't know.
At any rate, after two years of this youth group, I left the US, my school, and my brainwashed society behind and went to Sweden to be an exchange student for a year. The only book in English I took with me? The NIV Bible. Once separated from the youth group, however, I began to question the ideals instilled in me by the group, and by the Church. My host family is also Catholic, but were sporadic churchgoers like my own family back home, and I found plenty of other things to take up my time in Sweden.
My Swedish friends viewed my religion as something kind of odd, a curiosity much like being double-jointed. I spent so much time in the first few months in Sweden trying to learn the language, and my religious fervor slipped away bit by bit until it was gone. And when I realized it was gone, not only did I not miss it, but I felt as if a burden had been lifted from my shoulders. When I thought about faith and religion through the rest of that year, which wasn't often, I began to form my own set of beliefs about what was right and what was wrong, my own code to live by.
In college, I took some Women's Studies classes, and began to understand that the Church was man's creation, and that while not perhaps evil, churches weren't perfect. And that maybe, just maybe, the men who were in charge didn't have the best interests of women at heart.
Time passes, as it always does, and when DH asked me to marry him, I decided that I wanted the whole princess wedding, big church, big dress, big party. For better or worse, Catholicism was still my faith, and as silly as this sounds, I've always felt that other Christian weddings aren't long enough. Because the Catholics? Can't do anything in less than an hour. So I got married in the Catholic church in a ceremony that was both beautiful and long, lasting an hour and 20 minutes. Years of indoctrination by the Church meant that I had no problem reciting all the prayers and responses in the appropriate places.
I still believed in God, although by then, I was having more and more problems believing everything that the Church taught, as the clergy sex scandals were beginning to come to light by that time. And I've NEVER gone along with the Church's stance on women since I was old enough to understand it. We can be nuns? But not preach? No birth control, of any kind? We have no say in how the Church is governed, run, operated? Are you fucking kidding me?
As the clergy sex scandals unfolded, I lost all respect that I'd ever had for the Catholic church, and began to think that maybe all organized religions were as fucked up as Catholicism is. Investigations into several other Christian faiths made me decide that organized religion was bunk, and I wanted nothing to do with it.
And then J died. Several of my high school classmates had passed away before my cousin did, so this wasn't my first experience with the death of a young person, but it was the first experience that I'd had that made me question absolutely everything I believed in.
If there is a higher power, what purpose did it serve for J to be taken from her kids? From the rest of her family, aunts, uncles, cousins, the rest of her community, neighbors, students, co-workers? A benevolent and omniscient being couldn't possibly think that it would be a good thing for her daughters to grow up without their mother. Can you imagine the pain that those children will feel every day for the rest of their lives? Unless you've lost a parent at a very young age, I don't think that you can. And J's husband, his pain in losing not just his partner, but also the mother of his children. A higher power wants us to feel this pain? I reject that.
As I've read more and more feminist philosophy, I now think that all organized religions are a way for the menfolk to control the women, to control what we think, what we do, who and how we are. My personal code, established first when I was 17, still serves me much better than any set of tenets laid down for me by the male Judea-Christian god.
As any code, law, or set of rules goes, it undergoes revisions from time to time. But it starts here: YOU ain't the boss of ME, baby!